The Holy Gospel according to Mark 8:11-13
The Pharisees came forward and began to argue with Jesus,
seeking from him a sign from heaven to test him.
He sighed from the depth of his spirit and said,
“Why does this generation seek a sign?
Amen, I say to you, no sign will be given to this generation.”
Then he left them, got into the boat again,
and went off to the other shore.
Reflection: It is apparent that the Pharisees viewed Jesus with disbelief and questioned his teachings and ministry. When you think about it, this behavior parallels in contemporary society, where individuals may be quick to judge or critique others’ efforts to pursue objectives, they deem worthwhile. Often, rather than seeking harmony and collaboration, people may opt for conflict or opposition, which can produce unnecessary confrontational relationships.
Let’s go to the extreme and consider this; what would happen if there was conflict with Jesus and his parents? Or conflict between him and the Apostles? He could have easily had issues with a lot of them, right? Or how about a disagreement between the Holy Trinity? I know it’s a stretch but … what if?
A community influenced by the concept of the Trinity is characterized by individuals who regard each other as subjects, not objects. Similar to the relationship among persons within the Trinity, members are always recognized and respected as individuals. The connection between God and humanity is intended to be mutual and never objectified. Accordingly, the Trinity demonstrates collaboration rather than dominance, emphasizing shared authority, generosity, relinquishment, and trust. This perspective has the potential to transform various types of relationships, including those within marriages, cultures, international affairs etc.
Archbishop Desmond Tutu says, “If we are able to see ourselves in other people, our experience in the world will inevitably be a richer, kinder, more connected one. If we look at others and see ourselves reflected back, we inevitably treat people better.” This is called “Ubuntu” which is an African word. It recognizes the inner worth of every human being—starting with yourself. Ubuntu tells us we are only who we are thanks to other people.
Our planet cannot succeed if your identity relies solely on competition. Now don’t get me wrong, there’s nothing better than a good competition in a sport or likewise. But by defining strength by others’ weakness, or manhood and faith through dominance or exclusion, strips these identities of real meaning or should I say of Christian meaning. We should always consider being in union together, fighting the same fight.
Bishop Desmond Tutu continues to say, “Rather than reinforcing competitive ways of knowing self, Ubuntu offers a way of discovering self-identity through mutuality. As such, it is possible to argue that my very salvation is dependent on yours—radical stuff for Western ears to hear, yet vital to the survival of the earth.”
Action of the Day: This is out of the norm but today I am going to suggest a book. It’s an easy read about Ubuntu. “Everyday Ubuntu” by Mungi Ngomane (Archbishop Desmond Tutu’ granddaughter).
Audio Reflection:
